Boxing in HI 1893-1929

Orignally posted at

Journal of Combative Sport, Mar 2003
Western Boxing in Hawaii: The Bootleg Era, 1893-1929

By Joseph R. Svinth, with Curtis Narimatsu, Paul Lou, and Charles Johnston

Copyright © EJMAS 2003. All rights reserved.

On January 17, 1893, American settlers led by Sanford B. Dole overthrew the Hawaiian monarchy. Dole and his friends then offered the Hawaiian Islands to the United States. The US Congress wanted to accept Dole’s offer, but President, Grover Cleveland was an isolationist who disliked filibustering, as causing insurrection for purposes of advancing American economic interests was then known. Consequently, the US government rejected Dole’s offer. Nonplused, on July 4, 1894, Dole and his friends established the Republic of Hawaii, with Dole as its president.

Three years later, William McKinley became President of the United States.  McKinley. McKinley was an expansionist, as imperialism was then known, and so, in June 1898, the US government voted to annex Hawaii. The US Navy landed troops at Honolulu in August 1898, and Hawaiian sovereignty transferred to the United States.

Message from William McKinley nominating Sanford B. Dole as governor of  Hawaii. Note the letterhead, “Executive Mansion,” rather than “White House.”  Courtesy the Center for Legislative Archives, National Archives and Record
Administration, Anson McCook Collection of Presidential Signatures,  NWL-46-MCCOOK-3(11).

From August 1898 until December 1941, the Territory of Hawaii was under joint military and civilian administration. However, following the Japanese attack on Pearl Harbor in December 1941, the US Army put the Territory of Hawaii under martial law. Because the Army’s leadership did not trust people of Japanese ancestry, martial law did not end until October 24, 1944.  To reduce the risk of undergoing extended martial law in future, Hawaii’s civilian leaders, many of whom were of Japanese ancestry, began pushing hard for statehood, which was achieved on August 20, 1959.

Because of the confluence of social and political factors, the history of Western boxing in Hawaii has three separate eras.

a.. The first is the Bootleg Era. From 1893-1929, boxing was legal in Hawaii only if sponsored by the military. In town, the police rarely tried to enforce anti-boxing legislation, but the threat was always there. This severely restricted civilian boxing.

b.. The second is the Territorial Era. From 1929 to 1959, boxing was legal throughout the Territory of Hawaii. A territorial commission supervised bouts in town, but the US military continued to exert considerable control over life in and around Honolulu. The YMCA, the Catholic Youth Organization, and the Honolulu newspapers all supported boxing, and through their patronage, the Territorial Era became the Golden Age of Hawaiian boxing.

c.. The third is the Statehood Era. From 1959 to the present, boxing has been legal in the State of Hawaii. The state boxing commission continued to supervise bouts in town, but the military, church groups, and newspapers gradually withdrew their patronage. Meanwhile, jet planes made it unnecessary for boxers heading for Australia or Asia to spend a few days in Honolulu en route, and network television broadcasts hurt local fight clubs by introducing televised boxing from the Mainland. The professional market withered, and so, since statehood, most Hawaiian boxers either have been amateurs or made their reputations outside the state.
The following discusses the bootleg era, 1893-1929.

Military Boxing

In 1893, the US Navy began stationing warships at Honolulu, where their sailors and Marines were used to prop up the Dole administration. There were boxers aboard these warships. For example, during the winter of 1893-1894,  the future heavyweight champion Tom Sharkey, then serving aboard USS Philadelphia, fought at least 14 bouts in Honolulu.

Boxing aboard USS New York, July 3, 1899. Photographer: Edward H. Hart.  Courtesy the Library of Congress, Prints & Photographs Division, Detroit Publishing Company Collection, LC-D4-32317.

The First New York Volunteer Infantry established the first Army camps in Honolulu during the summer of 1898, and the Regular Army established its first permanent post, Fort Shafter, in 1907. In January 1913, the War Department transferred a black regiment, the 25th Infantry, to Fort Shafter.  Some of these soldiers were boxers. Thus, the Honolulu Advertiser wrote, “The Twenty-fifth is proud of its colored ringmasters and particularly of Hollie Giles, a welterweight of 155 pounds, who is described by the men as a ‘whirlwind’ fighter; Morgan, a heavyweight at 190 pounds; Carson, a light heavyweight, and Ananias Harris, a light heavyweight.”

In those days, military boxing was subject to Sections 320 and 321 of the US Code. These statutes stated that exchanging blows for money or a thing of any value, or for a championship, or for which admission was charged, or for
which money was wagered, was illegal. In 1915, the Army circumvented these laws by ruling that soldiers could box in garrison if there were no admission charges, no challenges from the ring, no decisions announced at the end of fights, and no obvious gambling. The first smoker following this decision took place at Schofield Barracks on October 9, 1915, and subsequently, boxing exhibitions were common on holidays such as Thanksgiving, New Year’s, and the Fourth of July.

Early boxing promoters at Schofield Barracks included Major Edmund Butts, whose publications included books and magazine articles touting the benefits of boxing as a pastime for soldiers, and the regimental chaplain. During the
early 1920s, local promoters included Tommy Marlowe and Lieutenant Barnard of the 5th US Cavalry, and Sergeant John Stone of the Ordnance Department.   At Fort_Derussy, promoters included Sergeant Anthony Biddle of the 17th US Cavalry. Boxers assigned to Army units in Hawaii during the late 1910s included the 25th Infantry’s Henry Polk (“Rufus Williams”) and Private Settles (“the Kentucky Chap”), and the Signal Corps’ Joseph Podimik (“Joe Potts”).

According to the Advertiser (November 27, 1915), the Schofield ring was “set up on the cavalry parade and an abundance of chairs at the ringside, an amphitheatre of bleachers, and seats on the adjoining troop quarters [gave]
better accommodations than [did] the seating arrangement of any hall on post.” Unfortunately, the Schofield bleachers provided no protection from the afternoon rains, and without electric lights to illuminate the twilight, the audience had a hard time seeing the last rounds of the main event. During the 1910s, Pearl Harbor became a major US naval base, and in 1921, Sub Base Pearl Harbor’s Sharkey Theater became the first covered boxing arena in Hawaii. [EN1] From 1918-1924, civilians often attended Pearl Harbor bouts. However, this ended in 1924, when Rear Admiral John McDonald decided to close Pearl Harbor boxing matches to civilians and soldiers. The reason was that McDonald felt that it was ungentlemanly for the audience to boo and make disparaging remarks about the contestants and referees.

Once Pearl Harbor closed to civilians, the Hawaii National Guard began patronizing boxing. Guard boxing coaches included Jim Hoao and Bill Huihui, both of whom had boxed professionally in Hawaii during the early 1900s.
Boxers trained by these men included Patsy Fukuda, Hiram Naipo, and Gus Sproat. The Honolulu Armory was the usual venue for these fights.

Patsy Fukuda, circa 1930. Courtesy Patrick Fukuda.

Hawaii’s most acclaimed military boxer of the bootleg era was probably Sergeant Peniel R. “Sammy” Baker. Baker began his amateur career at
Schofield Barracks in 1922. At the time, he was 20 years old, and serving in the 21st Infantry. Baker was the Hawaiian military welterweight champion in 1923 and 1924, and a runner-up in the selection for the US Olympic team in May 1924. Following the Olympic tryouts, Baker transferred to Mitchel Field, on Long Island. Baker obtained his discharge in September 1924, and by 1928, he was ranked the fifth best welterweight in the world.

Civilian Boxing

Bill Huihui was among the earliest Hawaiian-born boxers. Born at Pauoa, Oahu, in 1875, Huihui went to sea as a young man, and learned to box in San Francisco. In 1902, he started boxing for Honolulu’s Kapiolani Athletic Club, and his first Hawaiian professional bout took place soon afterwards, at the Orpheum Theater. This was a 4-round semi-main event, and the opponent was Jack Latham. Subsequent opponents included Nelson Tavares, Jack Weedy, Dick Sullivan, Kid De Lyle, and Tim Murphy. Huihui retired from the ring around 1909, but continued coaching boxers until at least 1924. Because he worked as a policeman, Huihui’s local trainers may have included the Honolulu Police Department boxing instructor, R.A. Wood, a Scot who settled in Honolulu in the early 1900s.

Bill Huihui. From the Advertiser, September 10, 1904

Another early Hawaii-born boxer was Nelson Tavares, “the Punchbowl Demon.” Tavares claimed the Territorial lightweight championship from 1905 until 1908, and his opponents included the middleweights Cyclone Kelly, Dick
Sullivan, Tim Murphy, and Mike Patton, and the lightweights Charlie Riley, Frankie Smith, Frank Rafferty, and Joe Leahy. After retiring from the ring, Tavares became a garage owner on Bishop Street.

Nelson Tavares. From the Advertiser, June 17, 1908

During the 1910s, a few Hawaii-born boxers began establishing reputations on the Mainland. For example, in October 1912, the Advertiser mentioned that Manuel “Battling” Viera of Hilo was boxing in San Francisco. Viera was still
fighting in San Francisco in 1919, when he fought a four-round draw with Joe “Young” Azevedo. Originally from Honolulu. Azevedo began boxing in Oakland around January 1913, at which time he was aged 17. Azevedo’s wins included at least two victories over Tommy McFarland and another over former lightweight champion Ad Wolgast. After a ring injury caused him to go blind in one eye, Azevedo settled in Sacramento, where he died of a heart attack
on February 19, 1934.

Vaudeville Exhibitions

Until the 1910s, many Honolulu boxing matches took place inside vaudeville theaters. To circumvent laws prohibiting prizefighting, these matches were called exhibitions. For example, on May 28, 1904, Paddy Ryan organized a
boxing card at the New Chinese Theater on Hotel Street. The main event featured Frank Nichols of Honolulu versus USS New York’s Sailor Robinson.  Likewise, on June 22, 1911, the Honolulu Eagles hosted a show at the Bijou
Theater that featured “fun in boxing land.” The main event featured Mike Patton, who claimed to be the champion of the Far East. Finally, on June 11, 1913, Jim Hoao lost a 15-round decision to Private Morris Kilsner during a bout held at Honolulu’s Ye Liberty Theater. [EN2]
Famous champions sometimes took part in these exhibitions. For example, during July 1894, John L. Sullivan was on a trip to Australia, and while in Honolulu, he gave an exhibition at the Opera House. His opponent was a sparring partner named Fitzsimmons (not Bob). Similarly, during November 1907, the visiting lightweight champion Jimmy Britt gave a demonstration to the “sport-loving people of Honolulu.” The Advertiser noted that the latter exhibition was “of such character that women can safely attend.” (In those days, society discouraged women from attending fights, but some went anyway, usually watching from backstage.)

John L. Sullivan. Lithograph by Scott C. Carbee, sometime between 1880 and 1910. Courtesy Library of Congress Prints and Photographs Division, LC-USZ62-119896. Another way that vaudeville managers circumvented the law was by advertising the boxing as part of a novelty act. For example, in December 1915, the Welsh welterweight Fred Dyer, who advertised himself as “the singing boxer,” appeared at the Popular Theater in Honolulu. Dyer was en route to California from Australia, where his opponents included Fritz Holland and Les Darcy.

The vaudeville promoters generally arranged these fights without asking the consent of either boxer. Instead, they simply told the men that they had a fight lined up. Then the boxers either showed up or they didn’t.

Boxing during Public Holidays

During the early 1910s, boxing was sometimes part of the festivities associated with public holidays such as Fleet Week, New Year’s, and the Fourth of July. For instance, on July 9, 1910, Jim Hoao fought a military boxer at Aloha Park in Honolulu.

Honolulu in 1910. Photographer: Robert K. Bonine. Courtesy the Library of
Congress, Panoramic Photographs Collection, LC-USZ62-125408.

However, because of opposition from the US District Attorney, Jefferson McCarn, there was no off-post boxing in Hawaii between July 4, 1913 (Young Johnson versus Kaina Opo at Wailuku) and December 31, 1918.

The bout that got things started again was part of the New Year’s celebration at the Iolani Palace, and it featured a Chinese  (“Happy-Go-Lucky”, originally from Macao) against a Filipino (Raphael Carpenterio, “the Manila Demon”). Although no admission was charged, the Advertiser still called it “the first real stage affair of its kind held in Honolulu since ‘Old Rose’ Jeff McCarn assassinated the sport in Hawaii.” On August 21, 1919, there were also boxing matches between soldiers and sailors at Moili’ili Park. Non-military participants included Carpenterio, Young
Johnson, Akana, and En You Kau. YMCA patronage was probably involved in this post-World War renaissance, as
on March 4, 1919, the Central YMCA of Honolulu organized a “stunt night” that featured boxing, wrestling, sumo, and judo. The boxers included Jimmie Flynn versus Jimmie White, Price versus Wilkinson; and the Wright brothers
against each other. All the boxers on this card were welterweights except Wilkinson, who was a middleweight.

Similarly, in September 1928, the Oahu County YMCA organized a camp at which boys boxed. The athletic director at
the Y, Charles Pease, was a former soldier who based his program on World War-era military training.

Additionally, veterans and fraternal groups sometimes organized smokers as fund-raisers. For example, on May 13, 1922, the Veterans of Foreign Wars hosted a bout featuring Dynamite Tommy Short and Kid Oba (Jack Osoi). Short
tried for the knockout, but ended up with a draw. Similarly, on August 29, 1925, the American Legion staged a smoker at the Hilo Armory.

Fight Clubs

During the 1920s, boxing left the vaudeville houses and public parks for fight clubs.

On Big Island, the Women’s Christian Temperance Union was strongly opposed to boxing. Consequently, efforts to promote boxing in Hilo led to legal action. To the disgust of the temperance leaguers, the court actions eventually led to the legalization of boxing in the Territory, but meanwhile, there was little organized boxing on the Big Island.

However, on Oahu, the Honolulu business community generally supported organized boxing. For example, fans attending the fight between Battling Bolo (Elias Cantere) and Alky Dawson at the Honolulu Armory on March 18,
1927 included the territorial governor (Star-Bulletin publisher Wallace Farrington) and the Honolulu mayor (Charles Arnold). According to the Advertiser (April 15, 1928), their official stance was that these bouts were legal as long as admission was not charged at the gate and the fighters received payment in private.

The Hawaiian fight clubs of the 1920s were usually warehouses with a ring in one corner. To avoid legal problems, police got in free and boxing fans bought daily memberships rather than tickets. Prices for daily memberships
ranged from 50¢ in the gallery to $2.00 in stage seating, and these memberships had to be purchased in advance.

Ethnicity played an important role in these fight clubs. For example, many Filipinos were inspired to become boxers by the victories of Pancho Villa, the first Filipino to become a world boxing champion. Meanwhile, K. Oki, a Honolulu businessman of Japanese descent, was inspired to provide financial support to Honolulu boxing clubs after seeing Japanese college students boxing at Tokyo’s Hibiya Park during 1926.

A bout between boxers from Chuo University (left) and Hosei University in Tokyo. Many Japanese collegiate boxers of the mid-1930s were ethnically Korean. From Arthur Grix, Japans Sport in Bild und Wort (Berlin: Wilhelm Limpert-Verlag, 1937).

For Filipinos living on Oahu, Honolulu’s Rizal Athletic Club was an important fight club. Rizal held its first smoker on July 8, 1922, and in the main event, Kid Parco defeated Alky Dawson in six. The preliminaries were supposed to feature Jackie Wright versus Cabayon, Hayward Wright versus Pedro Suerta, Tommy Dawson versus Moniz, and Tommy Short versus Kid Oba. Unfortunately, Kid Oba was a no-show, as he died of lockjaw on June 28, 1922. He was aged 17. Other boxers associated with Rizal Athletic Club smokers include Patsy Fernandez, Battling Bolo, Young Malicio, Clever Feder, Pedro Suerta, Moniz Santiago, and Cabayon.

For Portuguese, an important club was the Kewalo Athletic Club, managed by A.K. Vierra. Portuguese boxing idols included Don “Lefty” Freitas and Jack Silva.

For Chinese, it was the Chinese American Athletic Association, managed by Chang Kau. Chang’s brother Dick boxed professionally in California, and later became a well-known Honolulu coach. Other Chinese boxers of the 1920s
included Jackie Young, Young Loo, Ah Bing, Smiling Ching, Lanky Lau, K.H. Young, and Lefty Long.

Dick Chang posing with California boxer Paul de Hate around 1927. Note 16-ounce training gloves. Courtesy the Paul Lou collection.

In addition, there were fight clubs for Koreans such as Walter Cho, and for Japanese such as Patsy Fukuda, Henry Kudo, and the brothers Spud and “K.O.” Kuratsu. Cho went on to become a well-known referee, while Fukuda became
coach of Hawaii’s 1949 AAU boxing team.

Spud Kuratsu. The inscription reads, “To Paul Aloha, Spud Kuratsu.” Courtesy the Paul Lou collection.

Training Methods and Contests

Regardless of ethnicity, bootleg boxers used similar methods during training. As a rule, they began hard training about three weeks before a scheduled match. A typical training day included sparring 6-10 rounds before
work in the morning. In the afternoon, after work, the boxers ran about ten miles uphill, and then walked back.

The gloves most boxers wore during both sparring and fighting weighed just 6 ounces. In addition, they did not wear headgear, as it had only just been introduced. Thus, during sparring, boxers generally tried to avoid hurting
one another.  During contests, things could get heated. For example, Nelson Tavares recalled Jack McFadden forcing him into clinches and then spitting in his face (Advertiser, April 9, 1949).

As a rule, however, the goal was simply to give the crowd a lot of action.  For example, here is how William Peet (Advertiser, January 6, 1941) recalled a Kewalo Athletic Club fight of the late 1920s: The main event was to have been a six rounder between Kohala Lion [Modesto Cabuag] and Big Bolo or Battling Bolo (Elias Cantere), a Filipino with a
murderous right. The Kohala Lion failed to show up, so J. Donovan Flint, present chairman of the Territorial Boxing Commission, agreed to box three fast rounds with Bolo as an exhibition, in order that the cash customers would feel that they had not been cheated . they were not cheated as things turned out.  Flint, a good boxer, one-time Pacific Coast collegiate champion [at Stanford], was to have refereed the main scrap. He put on the gloves with Bolo. The first round was fast and interesting. In the second round, Mr. Flint forgot to pull his punches and tapped Bolo a stiff jab on the nose.  Bolo uncorked a right from the ring floor, the blow landed flush on the jaw, and the lights went out for J. Donovan. He says he was only dazed, but I saw the fight and helped Brother Flint come back to earth.

JKDU: Battfield Kali and Zulu Stickfighting.


Guro Burton Richardson started his Battlefield Kali System and here are a few video clips from his YouTube Channel.




Re: Did Filipino Martial Arts Revolutionize Boxing?

The following is a response to the post “Did Filipino Martial Arts Revolutionize Boxing?” @

Filipino Martial Arts Influences Modern Boxing
Thu, 11/19/2009 – 13:14 — SuroInay
It is often said that modern boxing owes much of its beginnings to Filipino Martial Arts. In the Philippines, where fighting in the streets of Manila is still common today, fights are hand to hand as much as knife or club to hand. The Filipino people have a rich tradition of unarmed and armed combat, and during the time when Marquess of Queensberry Rules of Boxing were still famous the U.S. Navy came to the Philippines to set up shop.

During this time it was common to have many more than 12 rounds per match. The guard position used in boxing at this time was suited to pawing or back knuckle type punches. Slipping, bobbing, and weaving were not common at this time either. Matches were more a slugfest to see which man was manlier and could endure more hits. There was a definite skill set involved, but not quite the same as is seen today. When the west started going off to the east, Asia specifically, the use of body angulations and more radical footwork began to become more prevalent. Dodging as a skill set became more common. Couple this with boxing greats such as Jack Dempsey, and you start to see more refined body mechanics used in order to deliver even harder punches with minimal risk involved for the aggressor. In Lilia I. Howe’s article “Did Filipino Martial Arts Revolutionize Boxing?” it is mentioned that Escrima champions and boxing champions of the Hawaiian Islands influenced Muhammad Ali’s famous dancing footwork.

I often heard these stories, however I never really spoke about it, having not corroborated information myself. Many years after I began teaching I came across Prof. Esmailzedeh whom teaches Dan Zan Ryu Jujitsu in Oakland Ca. His instructor was both a Ju Jitsu man and a Navy boxer, and related stories to Prof “E” about how the Heavy Weight boxers on the ship were not affected much by the boxing style of the Filipinos, however, the Light Weight boxers were having a hard time dealing with so much bobbing and weaving.

Hard fact is often difficult to come by in the Martial Arts community at large, but it stands to reason that the martial skills and tactics of other countries would affect each other through maritime activity. This has been the natural communicator of ancient peoples up to modern times. Where people go and meet, they share. FMA is a direct result of Asian commerce from as far back as the Middle Ages or further, and European Imperialism. And so, Modern Boxing appears to be no different.

Keep Training

Suro Jason Inay

Did Filipino Martial Arts Revolutionize Boxing?

With the upcoming fight between Manny Pacquiao and Ricky Hatton I thought I would post something boxing and FMA related.  The article even mentions Lucky Lucaylucay who lived on Kaui.

Did Filipino Martial Arts Revolutionize Boxing?

This was originally published in Inside Karate.

Did Filipino Martial Arts Revolutionize Boxing?

The stunning footwork of today’s greatest fighters, including Muhammad Ali and Mike Tyson, may have been the product of Filipino fighting principles honed on the island of Hawaii.

By Lilia I. Howe

Over the years, there have been many valiant attempts to link Asian fighting arts to modem spoils and/or forms of combat. Most of these can be charitably described as “reaches” or pure speculation. However, in one case, there is strong historical evidence that a Southeast Asian fighting system may have had a profound effect on Western boxing specifically the Filipino martial arts, known variously as kali escrima and arnis.


Despite the aura of mysticism an “ancient” lineage gives a fighting art, Western boxing predates most Asian martial arts. Pugilism was practiced in a refined art form in ancient Greece several hundred years before the birth of Christ, whereas most classical Asian systems evolved after the birth of Christ. Many arts, such as karate, are products of the 20th century.

Although there has been some speculation that the Greek arts were the origins of refined Asian combative principles, the stronger evidence suggests that India was their place of origin. Spreading northward into China across the Himalayas, the Indian miartial arts evolved into what we now know as chuan fa (fist way). At the same time, sailors, merchants, and traders carried their knowledge of fighting arts south, throughout the Mahajapayit empire, a vast chain of islands consisting of modern-day Indonesia, Thailand, Burma, and the Philippines. Western pugilism evolved in a similar fashion. The Greek culture had a profound influence on the Romans, who conquered the known world. Hand-to-hand fighting was regularly practiced by soldiers and gladiators, who required a knowledge of how to stay in combat when disarmed. This evolved into the sport of boxing.

East Meets West

By the beginning of the 20th century, Western boxing was both a sport and an art form. Fighters would generally chamber their hands in a straight-up position; fists pointed upward covering the face, elbows tucked into the body, the fighter would drive his blows in an “uppercut” into the body of his opponent Old pictures of such greats as John L. Sullivan depict this fighting stance.

Fights consisted mainly of “exchanging blows.” One fighter would strike the other, then the other would hit back, and this process would go until one fighter lost consciousness or was too hurt to continue.

As anyone who has ever seen even an amateur boxing match knows, the boxing of today is radically different. Boxers generally employ a 45-degree angle positioning of the hands, and jabs and crosses are driven to the target. Sophisticated footwork patterns often save the day, and, rather than exchange blows, a defensive strategy of drawing and countering and blocking and countering is used.

“Gentlemen” Jim Corbett is generally regarded as the first scientific boxer. Not a powerful puncher, he defeated Sullivan using footwork, evasions and timing. Corbett’s successes caused boxers to approach their art with a new respect for strategy over power. This created fertile soil for the most significant event in the history of Western pugilism.

Boxing changed drastically in a cultural exchange during the early 1900s in one of the greatest ethnic melting pots in history — Hawaii — a relatively lawless territory. Fights frequently occurred, and one’s survival often depended on one’s toughness. Asian immigrants passed on their knowledge of martial arts to their sons, hoping it would ensure their survival.

Since fighting skills were so highly valued, Hawaii produced many fine fighters. One such fighter was Lucky Lucaylucay, amateur boxing champion of Kaui and Honolulu, son of Buenaventura Lucaylucay, a Filipino immigrant who had become the professional boxing champion of Kaui and Honolulu.

Lucky Lucaylucay saw the melding of Filipino martial arts and Western boxing firsthand. “I remember, there were two types of boxers in Hawaii in the `20s,” he recounts. `There were the Americans, who held their fists at an angle, used footwork, bobbing and weaving, and used continuous motion in their techniques instead of just `trading hits.’

“The English style of boxing would almost always lose to the Filipino style. It was just vastly more sophisticated.”

Lucky maintains that the Filipino style of boxing is a direct derivative of Filipino pananh-kan (pugilism). “Filipino arts start training with weapons because it’s more likely you’d be attacked with weapons. The empty-hand motions come from weapons moves. In the case of boxing, the hand moves come from the moves of the dagger.

“In the Philippines, the preferred method for knife fighting is with the blade pointed downward. If your practice is based only on empty bands, you can take punches, so your strategy is sometimes based on taking a punch. On the other hand, if your practice is based on knife fighting, you have to become much more sophisticated with your footwork, evasions and delivery because one wrong move could mean death.

“Filipino boxing is exactly like knife fighting, except instead of cutting with a blade, we strike with a closed fist. There have to be some modifications. For example, you need more power in striking with the fist, so we stand close and use a whip like motion to deliver power.”

As the saying goes, “You can’t argue with success.” Thus, as servicemen and visiting boxers experienced the Filipino boxing strategy, they were quick to adopt the techniques. What once was a static “toughest guy” contest, soon incorporated such concepts as combinations, follow-ups, angling and flowing _concepts familiar to any practitioner of Filipino martial arts.

“If you look at the old English way of boxing, there was no blocking,” says Lucky. “There’s no control. I used to watch my dad and Kid Moro (a Filipino boxing champion) fight, and their control was so superb they used to spar without gloves, use full-power blows, and they could stop a fraction of an inch before a blow made contact. There was never an injury.”

The JKD Connection

Lucky’s son, Ted Lucaylucay, is well-known in martial arts circles as one of the most knowledgeable exponents of not only Filipino martial arts, but Bruce Lee’s fighting concept of Jeet Kune Do. Ted points out that many of Lee’s theories on boxing were later found to apply to Filipino martial arts.

“In Filipino martial arts, there is no rigidity,” according to Ted. `The individual adapts. The techniques are Just the ladders that take you upward in your training. You develop your own style after a while. This is why the Filipino arts lent themselves to boxing so well. They already existed as a process of adapting, so a Filipino martial artist could just shift his training to the requirements of boxing.

“I have had the opportunity to experience many different martial arts, and my Filipino background helped me with boxing, silat, muay Thai ,JKD, and so on. I could see the angles of attack, body positioning, and balance.”

Float Like an Ali-bangbang, Sting Like a Bubuyug?

The Philippines have produced many famous boxers, such as Kid Moro and Pancho Villa, but without question, the greatest fighter ever to come out of the islands was the late “Flash” Ellorde, former world lightweight champion. Ellorde was the first to use the “dancing” style of footwork later made famous by Muhammad Ali.

“I can’t say for certain whether Flash taught Muhammad his footwork,” says Ellorde’s sister, Jacinta Perez. “I know they were close and when Muhammad came to the Philippines he stayed with my brother. What I do know is that that particular style of footwork is from escrima, and it originated with Flash.

So he either taught it to Muhammad, or Muhammad picked it up after others started imitating Flash’s style.”

Ellorde came from an impoverished childhood in the Visayan Islands region of the Philippines. His schooling was neglected, so he had to start school later in life. Because he was older than the other children. they made fun of him, and he soon dropped out of school.

“Flash was very self-conscious about his illiteracy,” according to Jacinta. `lie knew that he had absolutely no chance m this world unless he made it as a boxer. So from a very early age, he was determined to make is as a boxer.

“He practiced night and day, and became very good. However, our father had been the escrima champion of Cebu, and he refused to teach Flash. In the Phillippines, fathers usually didn’t pass the art on to their sons.

“One day I said to Flash. `If you want to learn from dad, give him a couple of glasses of wine and get him happy. Then tease him; push him around a little. You’ll learn what he knows.

“So Flash would sit and talk with our father and serve him wine then he’d start teasing him. Our father would get up and defend himself and come at Flash using his escrima, and Flash noticed his intricate footwork, the way he’d angle his body’ how he’d seem to just float gently, then explode with power.

`This was the style Flash used in the ring. Quite often, other fighters couldn’t lay a glove on him. Of course, all of the great fighters came to watch each other fight, and pretty soon others were using Flash’s footwork. But no one was better at it than Muhammad Ali.”

Therefore, East truly did meet West in one of the most unlikely places, the boxing ring. It just might be that even today, when Holyfleld lays a challenger flat, whether or not he knows it, most of his technical skill originated in the rice fields of the Philippines.

Lilia I. Howe is a frequent contributor to Inside Kung_Fu and Inside Karate Magazines.

Goodwill Tournament Results

Results and some pictures have been posted at

Winners of the Mens Light Weight Division 2009 Goodwill Eskrima Tournament
Winners of the Mens Light Weight Division 2009 Goodwill Eskrima Tournament

Men LW Novice
1st Isaiah Saballa     HFMAS
2nd CJ Cabanting     Del Mar School
3rd Lorenzo Tadena     Puluhan Tribe

MW Novice
1st Preston Baligad     Del Mar School
2nd Samuel Corpuz     Hawaii Stick Fighters Assoc
3rd Jessica Ebisu     HFMAS

HW Novice
1st Chauncey Sumalpong     Lantayao Martial Arts
2nd Brian Benavente     HFMAS
3rd Alan Galapia     Ewa Beach Kali

MW Advance
1st Domingo Ricasa     HFMAS
2nd Chaston Tobosa     Tobosa School
3rd Marc Miyamoto     HFMAS

HW Advance
1st David Sampiano     HFMAS
2nd Alex Marana     Bahal Na School
3rd Creighton Hatico     JKD Unlimited

Novice Carranza
1st Brian Benavente     HFMAS
2nd Neal Cacpal     HFMAS

Advance Carranza
1st Domingo Ricasa     HFMAS
2nd David Sampiano     HFMAS

Youth Carranza
1st Alyssa Baligad     Del Mar School
2nd Lindsey Baligad     Del Mar School
3rd Christian Baligad     Del Mar School

Youth FC Division (11-14 yr)
1st Clarke Amantiad     HFMAS
2nd Wayon Cheong     Puluhan Tribe

Youth FC Division (11-14yr)
1st John Groff     Ordonez Kajukenbo Ohana
2nd Christian Baligad     Del Mar School

Youth FC Division (11-14yr)
1st Lindsey Baligad     Del Mar School
2nd Alyssa Baligad     Del Mar School

SOLO Daga Mens Open
1st Rod Barranda     Del Mar School
2nd Chaston Tobosa     Tobosa School
3rd Kawika Morse     Tobosa School

School Participation:

Bahala Na School

Decendants of Puluhan Tribe

Del Mar School of Escrima

Ewa Beach Kali Group (Lantayao)

Hawaii Filipino Martial Arts School

JKD Unlimited

Ordonez Kajukenbo Ohana

Tobosa School of Escrima

Hawaii Sticks Fighters Association

Scott Martial Arts

Recognized Fighters:

Warrior Award “David Sampiano”         HFMAS

Raymond Maae         Tobosa
Lorenzo Tadenza     Puluhan Tribe
Alberto Pita         Ewa Beach Kali Group
Etene Taimalelagi     Scott Martial Arts
Alex Marana         Bahalana School
Kawaka Bennett         JKD Unlimited
Mark Pantohan         Ewa Beach Kali Group
Noel Tigley         HFMAS
Percival Scott         HFMAS
Alan Galapia         Ewa Beach Kali Group

Snookie Sanchez on youtube.

Snookie Sanchez was a local legend who was also known for skills with the bullwhip.  Enjoy!

1991 Kali-Eskrima Eustaquio ‘Snookie’ Sanchez bullwhip demo @ 90th Bday of GM Braulio Pedoy @ Hawaii Philippine Consulate.

Plantation Village 93 Waipahu, Hawaii Filipino Balisong demonstration.

Philippine Consulate 91 Snookie Sanchez demo @ GM Braulio Pedoy’s 90th bday.

Derobio Escrima is a style that dates back to pre-Spanish times

From: Ray Terry <>
Date: Sat, 28 Oct 2000 11:11:25 PDT
Subject: eskrima: Deribo Escrima Pedoy Style

The following is a snippet from an email I received on a different topic. I find it relating to our recent discussion on history. Just love these 500 year old arts… 🙂


“… Derobio Escrima is a style that dates back to pre-Spanish times according to our late GGM Brauilo Pedoy. We can trace the linage back 180+  years as GGM Pedoy who was born in 1900 was taught in 1905 and his master GGGM Faustino Ablin learned the style when he was young and was 90+ when he taught GGM Pedoy.”